Schmuel,
Thank you for continuing this discourse. It is really interesting and enjoyable for me. I truly hope you are in no way offended by my comments. That being said.....
I know of many sciences with the suffix "logy", but I know of no arts with that suffix.
I will never maintain that any record is absolutely accurate and has no possibility of being false, but I do maintain it is possible to assign degrees of validity to various sources. In keeping with that stance, I am always willing to let go of my outdated beliefs and theories when confronted with more substantial evidence. Most historians that I have met, acknowlege the bias which is written into historical records, but they also strive to go beyond that and uncover the truth.
If, as you suggest, the Bible is an accurate record of genealogical information then I would think everything in the Bible would have to be considered accurate depictions of actual events, including the creation story, the flood, the tower of Babel, the exodus, Giants, etc.
As "history," the Bible is unique. In First Kings 16:6,8 the king of Israel, Baasha, dies, replaced by his son Elah during the 26th year of Asa's (King of Judah) reign. But in Second Chronicles l6:1 we read that Baasha, king of Israel, goes against Judah during Asa's 36th year.
A King dies, is buried, his son becomes King, but after a decade, the dead king leads a military adventure!
In mainstream historical chronicles, dead kings stay dead, but in the Bible when a king dies, he's merely planning to pick a fight!
In Genesis 9:3: "Every moving thing that liveth shall be meat" for Noah. But Deuteronomy (14:7-21) later gives a list of animals, birds and fish that must not be eaten.
Abraham had two sons, Ishmael and Isaac (Gen.16:15 & 21:3) but Isaac was Abraham's "only" son? (Gen. 22:2,12 & Heb. 11:17).
In Exodus 33:20, says God, "Thou canst not see my face; for there shall be no man see me and live." God must have been mistaken, or changed: For in Genesis 32:30 Jacob sees God "face to face" and lives. The same for Moses, Aaron, Nadab, Abihu and 70 elders, who saw God, and ate and drank with him (Exodus 24:9-11). But not so, says John 1:18: "No man hath seen God at any time."
Matthew 1 and Luke 3 give two very different genealogies for Joseph, Mary's husband; which one should we accept? And then, what do we do about the other?
These contradictions barely scratch the surface. Are we allowed to just pick and choose what parts to accept as accurate? Can we do that with other historical documents also? Would it be acceptable to believe WWII was real but the Holocaust was not?
I think the veracity of an entire document must be taken into account before we can accept without question the individual parts of which it is made.
Though the integrity of the Bible has been maintained, so has the integrity of the "Odessy" since it was cannonized about 530 BC. The Bible was not cannonized until nearly 800 years later. Maintaining document integrity is merely sticking to the cannon; it does nothing to validate the accuracy of depicted events.
Please don't take any of what I say here as a condemnation of any religious belief. I wholly support the freedom of all religions and the freedom to accept none.
You are correct to state the mistakes and cover ups of the clerks keeping the parish records cast doubts to their usefulness as historic documents, but whereas the motivations of those clerks is a matter of speculation, the motivations of the authors of the Bible (and other religious texts) is not. We know their intent was to sustain a belief system. In degrees of credibility, I give the edge to the parish clerks, until I learn otherwise.
When my boss asks me how I arrived at a particular solution to an assignment, he will not accept an answer that involves supernatural intervention. Likewise, when I attempt to document my family tree, I do not wish to be assailed with profiles of the greek gods, titans or other supernatural entities.
I only seek a way to exclude those profiles from my tree while allowing others to fulfill whatever fantasies they have about their lineage.
Again, thank you so much for allowing me this opportunity to express myself. I will continue my efforts with my small piece of the tree, and hope you will continue your much needed contribution to this vast project.
Kerry